{"id":24159,"date":"2016-11-15T19:35:06","date_gmt":"2016-11-15T17:35:06","guid":{"rendered":"http:\/\/www.lafranja.net\/?p=24159"},"modified":"2016-11-15T19:35:06","modified_gmt":"2016-11-15T17:35:06","slug":"lo-retorn-del-ball-popular-viles-i-gents","status":"publish","type":"post","link":"https:\/\/www.lafranja.net\/?p=24159","title":{"rendered":"Lo retorn del ball popular | Viles i Gents"},"content":{"rendered":"<p>Origen: <em><a href=\"https:\/\/vilesigents.wordpress.com\/2016\/11\/05\/lo-retorn-del-ball-popular\/\">Lo retorn del ball popular | Viles i Gents<\/a><\/em><\/p>\n<p><strong>(Publicat al Diario de Teruel el dissabte 5 de novembre del 2016)<\/strong><\/p>\n<p>La modernitat globalitzada imposa modes iguals a tots los cantons del m\u00f3n: m\u00fasiques, roba, actituds, productes de consum\u2026 Com a resist\u00e8ncia o nost\u00e0lgia, hi ha qui mira l\u2019entorn pr\u00f2xim per tal d\u2019estudiar les tradicions, de recordar-les en museus o exposicions, o, m\u00e9s enll\u00e0, de fer-les reviure en dignitat. Esta intenci\u00f3 s\u2019observa \u00faltimament en j\u00f2vens folkloristes que, en grups o rondalles, es mouen d\u2019ac\u00ed all\u00e0 ballant en fires, aplecs o commemoracions, bons coneixedors de ritmes, instruments i cronologies.<\/p>\n<p>Los seus plantejaments resulten ben diferents a la jota marcial i acrob\u00e0tica dels \u201ccuadros de baile\u201d que predomina entre nosaltres. Balladors i balladores tradicionals no executen coreografies estrictes assajades durant moltes classes, sin\u00f3 que van marcant los diversos passos, depressos mim\u00e8ticament i guiats pel ritme de la m\u00fasica. No actuen en un espai delimitat, un escenari o a Arag\u00f3n Televisi\u00f3n \u2014en programes tan seguits com \u201cD\u00e1ndolo todo Jota\u201d\u2014, sin\u00f3 al mig de la festa \u00edntima o a la pla\u00e7a de tots, perqu\u00e8 ballar no \u00e9s mirar un espectacle d\u2019experts sin\u00f3 participar. I a l\u2019omnipresent jota, que ha anul\u00b7lat d\u2019altres formes, sumen fandangos, seguidilles, boleros, valsos, polques, masurques, havaneres, pasdobles, bolangeres, etc. Es tracta, en definitiva, del ball popular, que es pot produir en qualsevol context i que es caracteritza per l\u2019espontane\u00eftat, la funci\u00f3 l\u00fadica i socialitzadora, l\u2019abs\u00e8ncia del vestit t\u00edpic i l\u2019estructura oberta i participativa, no reclosa en cap col\u00b7lectiu determinat.\u00a0 Los entesos el diferencien de la dansa ritual i del ball-dansa dins d\u2019una festa local \u2014com lo \u201cbaile del rolde\u201d de Mirambel, lo \u201cbaile de plaza\u201d de Mosquerola, lo \u201creinau\u201d d\u2019Estercuel\u2014, manifestacions m\u00e9s codificades. Qui el practica lo considera no arqueologia sin\u00f3 una manifestaci\u00f3 viva, com encara ho s\u00f3n los balls agarrats a ritme d\u2019orquestra \u2014pasdoble, vals, lents\u2026\u2014 o els solts de discoteca \u2014rock, pop, tecno, hip-hop\u2026\u2014, ara amena\u00e7ats pels cert\u00e0mens professionals, acad\u00e8mies i concursos. La tend\u00e8ncia a manipular lo ball tradicional amb pretensions art\u00edstiques i professionalitzadores ve de lluny, dixant-lo sacralitzat sense consci\u00e8ncia dels or\u00edgens. Propostes de recuperaci\u00f3, com les de la Rondalla dels Ports, pretenen resituar-lo dins de la festa de tots.<\/p>\n<p><strong>Mar\u00eda Dolores Gimeno<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Origen: Lo retorn del ball popular | Viles i Gents (Publicat al Diario de Teruel el dissabte 5 de novembre del 2016) La modernitat globalitzada imposa modes iguals a tots los cantons del m\u00f3n: m\u00fasiques, roba, actituds, productes de consum\u2026 Com a resist\u00e8ncia o nost\u00e0lgia, hi ha qui mira l\u2019entorn pr\u00f2xim per tal d\u2019estudiar les [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[10,5],"tags":[],"class_list":["post-24159","post","type-post","status-publish","format-standard","hentry","category-matarranya","category-normalitzacio-del-catala"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/www.lafranja.net\/index.php?rest_route=\/wp\/v2\/posts\/24159","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lafranja.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lafranja.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lafranja.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lafranja.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=24159"}],"version-history":[{"count":1,"href":"https:\/\/www.lafranja.net\/index.php?rest_route=\/wp\/v2\/posts\/24159\/revisions"}],"predecessor-version":[{"id":24160,"href":"https:\/\/www.lafranja.net\/index.php?rest_route=\/wp\/v2\/posts\/24159\/revisions\/24160"}],"wp:attachment":[{"href":"https:\/\/www.lafranja.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=24159"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lafranja.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=24159"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lafranja.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=24159"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}